The Black Prince

Image: The Khitans at the eagle hunt 

Courtesy: https://en.wikipedia.org/wiki/Khitan_people

This chapter brings to light the life of Yelu Dashi, the first candidate on the role of Prester John.

This Khitan prince, whose dynasty was ousted from power by a rival nomadic confederation, fled to Central Asia where he carved an empire. His outstanding victory over the Seljuk emperor caused the legend of Prester John to take root among the Latin crusaders. In their view, the confrontation with the Muslim host would qualify the opponent to be a Christian. 

In reality, the Kara Khitai Empire combined the nomadic and sedentary segments who were loosely united by the imperial regime based on a standing army. The emperor declared the freedom of conscience and did not exaggerate in his demands of tribute and troops from the dependent populations. 

The man, who embraced both the Buddhist and the nomadic cultures, had never dreamed of conquering the Near East and protecting Jerusalem from Muslim imminent assault. 

Here is a short extract:

The Khitans, people of Mongolian origin known to the Muslim world as the "Turks from China", belonged to a loose tribal confederation of steppe nomads. Consolidated in Manchuria, they annexed northern China and launched an empire under the leadership of the Liao dynasty. The royal clan Yelu and the nobility adopted the Chinese language and culture and took up the trappings of the ‘Middle Kingdom’, such as the calendar, coins, and seals. However, many of them retained nomadic customs, like wearing traditional dress and haircut as well as clinging to shamanist traditions.

Ousted from power by their former vassals in the early twelfth century, the Sinicized nomads put up with the foreign rule except for a tiny band of fugitives that slipped away to the desert and found temporary shelter in a distant outpost.  This remnant of the past glory was led by Yelu Dashi, a scion of the royal clan, who put on his mettle in border conflicts as an apt military commander.  

The ringleader managed to convince the garrison to take his side, took hold of imperial herds of horses, and summoned warriors from any background to join his camp. His call proved attractive to many desperados who risked casting their lot with a charismatic leader. New followers joined in grooves, and soon the faction grew up into the private army which had no scruples to encroach on neighboring lands. When the leader's initial plans to win his homeland back cracked, he changed his strategy, casting glances to the west. Subduing nomadic tribes along with the sedentary population of Central Asia, the expatriate devoid of any territorial base embarked on a grand enterprise, carving out a successor empire.

The ruler expanded his political influence at the expense of weaker neighbors until most of the region unfolded before him like a red carpet. Called the Kara Khitai Khanate, the new empire included the core territory under the direct control of their overlord and a bunch of vassal states and dependent tribes.

To rule over this "melting pot", Yelu Dashi had to adopt a couple of titles which reflected the special role of the Kara (Turkish: ‘black’) Khitai in pacifying the sedentary and nomadic populations. The head of the state was recognized as the Chinese emperor by the former and as the Gurkhan (Mongolian: "supreme leader") by the latter. The dual image helped the founding father consolidate his power among the debris of the shattered past and the dreams of a new destiny. A glimpse of China, which he offered to his subjects, was a mysterious country that boasted of its social order, classical education, enormous wealth, and outstanding achievements.

A shrewd statesman, Yelu Dashi carried charisma which made his position of Gurkhan uncontested. According to Ibn Al-Athir, “He was a handsome and good-looking man who wore only Chinese silk. His men held him in great awe.” [The Chronicle of Ibn Al-Athir for the Crusading Period. (Ashgate Publishing Ltd, 2010), 363] His powerbase constituted tens of thousands of Khitan households-a safety island in the ocean of his alien subjects. 

The Shadow Crusader

Dieric Bouts the Elder, 

Meeting of Abraham and Melchizedek

Courtesy: https://en.wikipedia.org/wiki/Melchizedek#/media/File:Meeting_of_abraham_and_melchizadek.jpg

This short chapter ushers in the era of Prester John, a priest-king of a gargantuan oriental realm and a potential crusader. 

The fact that Otto of Freising included this tale into his account of the world history shows its immediate impact. Whether the writer took it as a fact or fiction, this yarn helped materialize the Crusaders' anxiety and expectations on the eve of the Second Crusade. 

Here is a brief extract:

Otto von Freising, a bishop and a prolific writer, didn't intend to amuse his readers with frivolous tales. His twelfth-century chronicle of world history features a battleground where the forces of good are pitted against the swarms of evil.  Nevertheless, he is the author who baptized our character and breathed life into his somber shadow.

                Otto heard a story when he was at the attendance at the papal court which moved to Viterbo, Italy due to security issues. The curia was hosting a delegation of oriental clerics. One of the guests, Bishop Hugh of Gabala (modern-day Jableh, Syria), reported about the faltering morale of crusaders after the loss of Edessa and an imminent threat overhanging Jerusalem. The disaster highlighted the emergency: the Latin principalities in the Outremer were in dire straits, anticipating even worse calamities. They issued a desperate call for the Pope to supply reinforcements.

                The prelate was a well-versed storyteller. To change the tune, he entertained his listeners with an anecdote about a proverbial Oriental sovereign, a cut above any other ruler, who gave a resounding slap in the face of Islam. 

    

                Prester John, a monarch and a Christian priest, though of the Nestorian creed, resides in the extreme east, next to the earthly paradise. The emerald scepter that he wields epitomizes his overwhelming wealth and power. The worthy offshoot of his noble ancestors, the Biblical Magi, he has always dreamed of making a pilgrimage to Jerusalem. 

Initial Sightings: John the Priest

Thanks to the summer vacations, I've got plenty of free time on my hands. 

I have started writing Unit V, The Boots on the Ground: the Dogged Courtship after Elusive Prester John.

I recount the well-known legend, trying to find out its historic core. 

In the Prologue, I emphasize the distinct features of this character. 

1. He is elusive; nobody knows his whereabouts. Besides, he is always in transit, attempting to carry out his ambitious plans.

2. He is a mix of reality and fiction. The value of this character for historians lies in the fact that the narrative taps into historical events, offering their garbled version. 

3. He is long-lasting. Officially baptized in the twelfth century, he continued to gain supporters through the seventeenth century at least and because we pick up this topic again and again, he is still relevant to our time.

 I also explain that Prester John's title, king-priest, has a Biblical origin. I allude to Melchizedek, citing the Old and the New Testaments to show the link. 

Besides, I comment on the meaning of "India" for the medieval European audience. It was considered a remote realm on the eastern rim of the inhabited world. It was adjacent to the Paradise and tapped into its wealth. It was the home of countless marvels and monsters. Finally, it was rife with the Christians, though of other persuasions. 

The title of this entry, Initial Sightings, concerns two episodes that precede the official 'birth' of the legend but explain the psychological atmosphere that facilitated the spread of the yarn and its acceptance both in clerical circles and among laymen. 

1. The attendance of John, an oriental bishop, at the Council of Nicaea in 325 CE. He was a member of the Church whose jurisdiction lay outside the Roman Empire and was sent as an observer. My witness is Eusebius, bishop of Caesarea and a participant of the council.  

2. The arrival of an oriental cleric to Rome, where he enchanted his listeners with the account of India and the marvels of St. Thomas the Apostle who, according to the Church record, have baptized India. He also lectured the Roman Curia whose reaction was a little different from the common comprehension. I rely on two sources which refer to the tenure of Pope Calixtus II, specifically to the year 1122. 

 

Image: The tomb of Thomas the Apostle in San Thome Basilica.

Courtesy: https://en.wikipedia.org/wiki/Mylapore#/media/File:Tomb_of_St._Thomas_in_India.JPG